THE GREAT BLACK HERON
The Great Black Heron
Since I stroll in the woods more often
than on this frequented path, it’s usually
trees I observe; but among fellow humans
what I like best is to see an old woman
fishing alone at the end of a jetty,
hours on end, plainly content.
The Russians mushroom-hunting after a rain
trail after themselves a world of red sarafans,
nightingales, samovars, stoves to sleep on
(though without doubt those are not
what they can remember). Vietnamese families
fishing or simply sitting as close as they can
to the water, make me recall that lake in Hanoi
in the amber light, our first, jet-lagged evening,
peace in the war we had come to witness.
This woman engaged in her pleasure evokes
an entire culture, tenacious field-flower
growing itself among the rows of cotton
in red-earth country, under the feet
of mules and masters. I see her
a barefoot child by a muddy river
learning her skill with the pole. What battles
has she survived, what labors?
She’s gathered up all the time in the world
—nothing else—and waits for scanty trophies,
complete in herself as a heron.
SOUJOURNS IN THE PARALLEL WORLD
We live our lives of human passions,
cruelties, dreams, concepts,
crimes and the exercise of virtue
in and beside a world devoid
of our preoccupations, free
from apprehension—though affected,
certainly, by our actions. A world
parallel to our own though overlapping.
We call it “Nature”; only reluctantly
admitting ourselves to be “Nature” too.
Whenever we lose track of our own obsessions,
our self-concerns, because we drift for a minute,
an hour even, of pure (almost pure)
response to that insouciant life:
cloud, bird, fox, the flow of light, the dancing
pilgrimage of water, vast stillness
of spellbound ephemerae on a lit windowpane,
animal voices, mineral hum, wind
conversing with rain, ocean with rock, stuttering
of fire to coal—then something tethered
in us, hobbled like a donkey on its patch
of gnawed grass and thistles, breaks free.
No one discovers
just where we’ve been, when we’re caught up again
into our own sphere (where we must
return, indeed, to evolve our destinies)
—but we have changed, a little.
THE ELVES
Elves are no smaller
than men, and walk
as men do, in this world,
but with more grace than most,
and are not immortal.
Their beauty sets them aside
from other men and from women
unless a woman has that cold fire in her
called poet: with that
she may see them and by its light
they know her and are not afraid
and silver tongues of love
flicker between them.
THAT DOG OF ART
That dog with daisies for eyes
who flashes forth
flame of his very self at every bark
is the Dog of Art.
Worked in wool, his blind eyes
look inward to caverns and jewels
which they see perfectly,
and his voice
measures forth the treasure
in music sharp and loud,
sharp and bright,
bright flaming barks,
and growling smoky soft, the Dog
of Art turns to the world
the quietness of his eyes.
PSALM CONCERNING THE CASTLE
Let me be at the place of the castle.
Let the castle be within me.
Let it rise foursquare from the moat’s ring.
Let the moat’s waters reflect green plumage of ducks, let
the shells of swimming turtles break the surface or be
seen through the rippling depths.
Let horsemen be stationed at the rim of it, and a dog,
always alert on the brink of sleep.
Let the space under the first storey be dark, let the water
lap the stone posts, and vivid green slime glimmer upon
them; let a boat be kept there.
Let the caryatids of the second storey be bears upheld on
beams that are dragons.
On the parapet of the central room, let there be four
archers, looking off to the four horizons. Within, let
the prince be at home, let him sit in deep thought, at
peace, all the windows open to the loggias.
Let the young queen sit above, in the cool air, her child in
her arms; let her look with joy at the great circle, the
pilgrim shadows, the work of the sun and the play of
the wind. Let her walk to and fro. Let the columns uphold
the roof, let the storeys uphold the columns, let there
be dark space below the lowest floor, let the castle rise
foursquare out of the moat, let the moat be a ring and
the water deep, let the guardians guard it, let there be
wide lands around it, let that country where it stands be
within me, let me be where it is.
ON THE MYSTERY OF THE INCARNATION
It’s when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind’s shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word.
CONTRABAND
The tree of knowledge was the tree of reason.
That’s why the taste of it
drove us from Eden. That fruit
was meant to be dried and milled to a fine powder
for use a pinch at a time, a condiment.
God had probably planned to tell us later
about this new pleasure.
We stuffed our mouths full of it,
gorged on but and if and how and again
but, knowing no better.
It’s toxic in large quantities; fumes
swirled in our heads and around us
to form a dense cloud that hardened to steel,
a wall between us and God, Who was Paradise.
Not that God is unreasonable – but reason
in such excess was tyranny
and locked us into its own limits, a polished cell
reflecting our own faces. God lives
on the other side of that mirror,
but through the slit where the barrier doesn’t
quite touch ground, manages still
to squeeze in – as filtered light,
splinters of fire, a strain of music heard
then lost, then heard again.
HYMN TO EROS
O Eros, silently smiling one, hear me.
Let the shadow of thy wings
brush me.
Let thy presence
enfold me, as if darkness
were swandown.
Let me see that darkness
lamp in hand,
this country become
the other country
sacred to desire.
Drowsy god,
slow the wheels of my thought
so that I listen only
to the snowfall hush of
thy circling.
Close my beloved with me
in the smoke ring of thy power,
that we way be, each to the other,
figures of flame,
figures of smoke,
figures of flesh
newly seen in the dusk.
IN CALIFORNIA DURING THE GULF WAR
Among the blight-killed eucalypts, among
trees and bushes rusted by Christmas frosts,
the yards and hillsides exhausted by five years of drought,
certain airy white blossoms punctually
reappeared, and dense clusters of pale pink, dark pink—
a delicate abundance. They seemed
like guests arriving joyfully on the accustomed
festival day, unaware of the year’s events, not perceiving
the sackcloth others were wearing.
To some of us, the dejected landscape consorted well
with our shame and bitterness. Skies ever-blue,
daily sunshine, disgusted us like smile-buttons.
Yet the blossoms, clinging to thin branches
more lightly than birds alert for flight,
lifted the sunken heart
even against its will.
But not
as symbols of hope: they were flimsy
as our resistance to the crimes committed
—again, again—in our name; and yes, they return,
year after year, and yes, they briefly shone with serene joy
over against the dark glare
of evil days. They are, and their presence
is quietness ineffable—and the bombings are, were,
no doubt will be; that quiet, that huge cacophany
simultaneous. No promise was being accorded, the blossoms
were not doves, there was no rainbow. And when it was claimed
the war had ended, it had not ended.
